The basic ‘hearing’ is listening to the words and sentences of Vedanta scripture unfolded by a teacher of Vedanta. VALUE 5: “ARJAVAM”: Straight-forwardness: Arjavam means ‘straightness.’ When used as a value, ‘straightness’ or arjavam is like the English word rectitude (from the Latin word rectus, straight), which means ‘conduct in accordance with one’s thought and words.’ When there is rjubhava (arrow-like straightness) between a physical action and the word, or between the word and the thought, the alignment is called arjavam . Sama means ‘equal’, Cittavath means ‘state of mind’. The Bhagavad Gita is not content with providing a lofty philosophical understanding; it also describes clear-cut techniques for implementing its spiritual precepts for everyday life. When we refuse to accept facts, facts become problems. The Bhagavad Gita is a Sanskrit text from the Bhishma Parva of the great Indian epic, Mahabharata. Unborn, eternal, immutable, immemorial, you do not die when the body dies.” (Bhagavad Gita 2:19-20). More often than not, when I want change from others, they will just as strongly want change from me. Study of the great statement like ‘Tattvasmi’ (That thou art’), requires an in- depth inquiry asking questions by the seeker like: 'Is it a factual statement or mere a mystic one? It is also referred to as the Gita, for short. Seeing the person behind the action from such pratipaksa bhavna(opposite view point) will discover an attitude of ksanti, accommodation towards him as well. In the Management scenario,one may visualise positive benefits accruing from the attitude of 'graceful acceptance of whatever comes fromGod, with no regret, no elation,, no depression on failure, leaves themind clear of reaction, making it more proactive, attentive, and receptive to be taught', makes this golden value worth trying. Experience is good teacher for the person with a mind clear of reactions, a mind attentive and available to be taught. The Bhagavad Gita is an ancient Indian text that became an important work of Hindu tradition in terms of both literature and philosophy. So, here, anabhisvanga means absence of an obsessive, sticky attachment for those certain people or things generally considered very dear, putradaragrhadisu Essentially, anabhisvanga, as a value, means ‘dispassionate caring’. My claim to knowledge is (also) spurious. The non-separateness from the Lord can be seen in two ways: first, ananyayoga , the Lord is not separate from me, which view comes when I know the truth of the Lord, myself, and of creation. In the wake of confronting numerous difficulties throughout everyday … 2 Contents of Gita Summarized . Therefore, we keep the mind busy so that there is no time place or quiet in which we can be with ourselves. That I want to be a complete person and which, I am not(as I am), is the common human experience. But know that you do not require people to be happy. They are opposite sides of the same coin. If there is a gulf between me the thinker, and me the speaker or actor, the result will be a restless mind troubled by guilt and conflict. The name Bhagavad Gita means “the song of the Lord or the ‘manifested one.’”. Using the words of Vedanta to ‘see myself’ is like using my eyes to see colours.For the present day Manager, the value like Adhyatmajnana nityatvam, may be required in the form of siritual quotient. When I think of one thing and say another, or when I say one thing and do another, or when I think about one thing and do yet another third thing, all of these constitute a non-alignment of thought, words and deeds on my part. For such a mind, Self-knowledge is a far cry. The reason is apparent. 2.2 Define "krpana". VALUE 7: “SAUCAM”: INTERNAL AND EXTERNAL CLEANLINESS: According to Swami(Dr.) Parthasarthy, Saucam is cleanliness in a two-fold sense: Bahya, outer cleanliness, and antara, inner cleanliness. Through such an attitude of unquestioning , complete service the student becomes blessed. For the one who wants Self-knowledge, it is very important to have a value for being with oneself, for quietude. Like a saint, such a manager sadhaka clearly sees the facts for what they are and can make and act upon a fact-based judgment free from subjective interpretation or need. Vyadhi, disease,is some thing that goes with you all the time. In the case of Selfishness, the pratipaksa bhavana thoughts can often be reinforced by action as well. Although it is normally edited as an independent text, the Bhagavad Gita became a section of a massive Indian epic named “The Mahabharata,” the longest Indian epic. If I can change the person or can put distance between him/her and me without avoiding duty, that is fine. Things do not catch and hold me. (according to Bhagavad Gita) 1.12 Match the following. Then, some pretext is found to escape completion of the job. A jnani is not jealous because no second person exists, others seeing themselves as separate entities will indulge in self-demeaning comparative judgments of excellence, followed by the pain of matsarya (jealousy). Those who are The Bhagavad Gita revolves around the following questions: How can someone live a spiritually meaningful life without withdrawing from society? I must discover that my struggle to fulfill my sense of want is endless. The name Bhagavad Gita means “the song of the Lord or the ‘manifested one.’” It is composed as a poem, and it contains many key topics related to the Indian intellectual and spiritual tradition. Another reason why Arjuna should fight is because of honor and duty. The hopes of the Pandava faction rest largely on the martial prowess of Arjuna. The Bhagavad Gita project paper. Ego gains its status because I never think of examining its reality. VALUE 9: “ATMAVINIGRAHA”: Mastery over the Mind: Atmavinigraha, according to Swami (Dr.) Parthasarthy, means mastery over the mind. Parents, teachers, neighbours, schools, various experiences, all contribute to removal of my ignorance. , or cittaikagrata can then be learned by beginning to apply the mind with a sharpened awareness of distractions. Coupled with the concepts of performance of duties with Niskama bhava and the value of Anahankara, this can prove a golden value for the modern day manager, who is presently more obsessed with results in the competitive business environment and likely to develop attachment with the associated endeavours. No one should ever be able to disappoint me but should only be able to surprise me. It has also been attempted to provide their relevance to the modern management. What, if any thing, does it mean to me right at this moment that I am a ‘thou’ which is’ that’? In the understanding born of asakti, freedom from ownership, one will have anabhisvanga, lack of excessive attachment towards family, but no lack of dispassionate care and affection. Rokeach, M. ; The Nature of Human Value: Free Press, New York (1973), p.52.2.Kar, Bijayananda,Prof. Moreover, when cionfronted with ethical dilemmas in making decisions, the interests of dear ones need be judged dispassionately and ignored, if necessary, if these clash with the overall organizational interests. Those who are It is a mind ready for any study or pursuit. By inculcating the habit of repairing to a quiet place, you are learning to be with yourself, come to terms with yourself. Swami)Dr.) Parthasarthy has very beautifully exemplified: "like a salmon out of the ocean of back into the river from which it came, where, against all odds, the fish battles the current in the single-pointed drive, back to its place of origin, so too, does the mumuksu seek freedom- a freedom that is discovered in the knowledge of the tattva, the truth of the origin. Ahankara, the Sanskrit word, indicates the conception of one’s own individuality(i.e. You can tell that the activities have become an escape for you, when without activity, you feel lost, sad or incomplete.However, a person who enjoys being with himself in quietude is not a sad person. A partnership between the Gita Jayanti Committee, Singapore, and Seton Hall University's Institute for Communication and Religion (ICR), this virtual forum brings international scholars and faith leaders together to explore practical wisdom shared in the … His /her appreciation of given circumstances is not clouded by subjective conditioning. He is my security. In the discussion of the attitude of asakti, absence of the notion of ownership, we saw that one cannot have a special, total claim on any person or thing. Antara saucam, internal cleanliness, which means cleanliness of antahkarana , is less easily recognized. This supposed superiority, when examined , will always be found as partial and incomplete. From loss of memory comes the ruin of understanding, and from the ruin of understanding he perishes.” (Bhagavad Gita 2:62-63). 1. Krishna (/ ˈ k r ɪ ʃ n ə /, Sanskrit pronunciation: [ˈkr̩ʂɳɐ]; Sanskrit: कृष्ण, IAST: Kṛṣṇa) is a major deity in Hinduism.He is worshipped as the eighth avatar of Vishnu and also as the supreme God in his own right. The Sanskrit word ‘atma’ signifies the first person singular ‘I’. Certain preset factors condition my learning opportunities. Vice Chancellor Alok Kumar Rai said: “The Lucknow University with ISKCON Youth Forum is starting an online Bhagavad Gita certificate course for teachers.” The University had also signed a Memorandum of Understanding (MoU) with ISKCON, said Rai, who will also attend the … From anger comes delusion, and from delusion loss of memory. What must be mastered is one’s way of thinking. Conflict becomes guilt and guilt turns into an underground chorus of self-condemnation, which becomes a subtle asaucam pervading my mind. If I am alert and conscious of what my mind is doing, I always have choice over my way of thinking . Any dambhitvam is commitment to falsehood. Once we realize that the one is behind all things, we can escape the bad karma from acting.“[Krishna speaking] I am ever present to those who have realized me in every creature. With these values, I will have composure whether I am with people or without them. The ultimate jneyam of Vedanta is stated cryptically in the scriptures in aphorisms called mahavakya, ’great statements’ taught by teachers to the students. This is real human strength, which is not found in powerful miracles but in the quiet mind of the one who faces the situations as they are. Whenever I fail to abide by a general value, some conflict usually registers in my mind. Suppose, someone may do an improper action which insults or injures me. When the teacher is true to his name and the nature of service is understood, the surrender of acaryopasanam is a beautiful value, blessing the student and making his mind receptive to the knowledge to be unfolded. 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