Giving up all notions of what is pleasurable, being equipoised by whatever comes of its own accord and by fighting the battle as a matter of ksatriya duty Arjuna will not incur any sin. Arjuna appears to have finally responded to the vast knowledge presented by Krsna so before he could fall back into inaction Krsna highlights the benefits of following his advice. Bhagavad Gita - Chapter 2 - Stanza 2 | Artha | Bhagavad Gita Series . BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. Attraction and aversion are opposite sides of the same coin. Fight for the sake of duty, treating alike happiness and distress, loss and gain, victory and defeat. Bhagavad Gita, Chapter 2, Verse 38-39, (43) - Duration: 14:57. Bhagavad Gita Verse 38, Chapter 2 sukhaduhkhe same kritvaa laabhaalaabhau jayaajayau | tato yuddhaaya yujyasva naivam papamavapsyasi || 38 || Treat joy or … BHAGAVADGITA.IO. The Bhagavad-gita Verse 2.38, English translation, including the Vaishnava commentaries Sarartha-varsini-tika, Prakashika-vritti and Rasika-ranjana (excerpts). Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). In the Bhagavad-Gita war is recommended as desirable for upholding dharma or righteousness and in this way according to prescribed duties of a ksatriya is a means for salvation when it is said karma bandham prahasyasi. without having likes and dislikes; so also treating labha-alabhau, gain and loss; jaya-ajayau, conquest and defeat, as the same; tatah, then; yuddhaya yujyasva, engage in battle. It is a win-win situation. The Supreme Lord first begins by inducing in Arjun a hunger for knowledge. Gita 5.10. Bhagavad Gita - Chapter 2- Stanza 25, 26 & 27 | Artha | Bhagavad Gita Series. It is not an injunction to combine Knowledge with actions, since fighting is here the natural duty of Arjuna as a Ksatriya.]. 04 Friday Nov 2011. Commentary by Sri Sridhara Swami of Rudra Sampradaya: The previous statement given by Arjuna in chapter one, verse 36 concerning his apprehension of sin coming upon him is now being nullifed by the Supreme Lord’s instruction of non-attachment to the fruits of action. The generally accepted argument for the removal of sorrow and delusion has been stated in the verses beginning with, ‘Even considering your own duty’ (31), etc., but this has not been presented by accepting that as the real intention (of the Lord). 6. This blog is meant for people from all backgrounds. If fighting is enjoined in that context, it will amount to accepting combination of Knowledge and actions. Thus, you will not incur sin. tato yuddhāya yujyasva naivaṁ pāpam avāpsyasi, sukha—happiness; duḥkhe—in distress; same kṛitvā—treating alike; lābha-alābhau—gain and loss; jaya-ajayau—victory and defeat; tataḥ—thereafter; yuddhāya—for fighting; yujyasva—engage; na—never; evam—thus; pāpam—sin; avāpsyasi—shall incur. Being equal in happiness and distress, which is caused by gain and loss, such as gain and loss of a kingdom, which is in turn caused by victory or defeat in the war, understanding that both results are equal through a discerning mind, equipped with that knowledge, you will not incur sin at all. It's going to horse So we are doing meditations on the guitars from the perspective of this chanting Sandra in the morning, and I said after looking over the garden in the formation, but a stand upon his speech and spoke the following words. BG 2.37: If you fight, you will either be slain on the battlefield and go to the celestial abodes, or you will … Commentary: Continuing from verse 2.31, Shree Krishna is still giving instructions at the level of occupational duties. In this verse Arjuna is stating that the Kauravas their hearts full of greed, devoid of piety see no fault and perceive no sinful reaction in the slaying of family members and hence they act in ignorance. sarvatmana yah saranam saranyam Hence the Lord says: Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 2.38 Sukha-duhkhe etc. Commentary by Sri Vishvanatha Chakravarthi Thakur of Gaudiya Sampradaya: In all ways, your fighting is an act of dharma. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: Lord Krishna now directly says that Arjuna should fight for the sake of fighting because He desires the battle. The attribute of equanimity is absolute freedom from elation and despondency. Your email address will not be published. It is said: devarsi-bhutapta-nrnam pitrnam No prior background is needed for this interpretation. Chapter Two. [The context here is that of the philosophy of the supreme Reality. tato yuddhāya yujyasva 2:15. Translation of Bhagavad Gita 2.38 Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat—and by so doing you shall never incur sin. Artha. na kinkaro nayam rni ca rajan It has been a busy couple of weeks for me with work and traveling. Gita Meditations: Chapter 1 verse 2. almost done how's everybody doing Alright. It feels great to be back at this again! Now, in order to show the distinction between the (two) topics dealt with in this scripture, the Lord concludes that topic which has been presented above (in 2.20 etc. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. This is the part 12 of Bhagavad Gita Weekly series. Evam, thus by undertaking the fight; na avapsyasi, you will not incur; papam, sin. Bhagavad Gita - Chapter 2 - Stanza 3 | Artha | Bhagavad Gita Series. That is to say, although the context is of the supreme Reality, the advice to fight is incidental. sukha-duhkhe same kritva labhalabhau jayajayau tato yuddhaya yujyasva naivam papam avapsyasi. You are the knower as also the object of knowledge, and the supreme Abode. Profit and gain, victory and defeat even without considering the goal of heaven Arjuna should prepare to fight for the sole purpose of exclusively fulfilling his duty. Thus fixed in this determination with proper understanding if he slays anyone he will not incur sin. It is not that you, all these soldiers, and I were never there before or will never be. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. ), however, is of the realization of the supreme Reality. In Bhagavad Gita Chapter 2, God Kaal (Brahm) gives knowledge to Arjun after Arjun refuses to fight. log in sign up. ), by saying, ‘This (wisdom) has been imparted,’ etc. Now in support of his reason for not fighting Arjuna states that the Pandavas are not like the Kauravas because of knowing fully the sinful reaction of slaying kinsman. Bhagavad Gita Chapter 2 Verse … Artha. Treating happiness and sorrow, gain and loss, and victory and defeat with equality, engage in battle. Please "Log In" or "Register" using the links below. u/MahabharataScholar. Regarding as equal pleasure and pain, loss and gain and also the cause of both these dualities which is victory or defeat. 2:44. In the worst case scenario Arjuna will be killed and go to BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading. But he who has completely surrendered himself in the activities of Krishna consciousness is no longer obliged to anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. The purport is that you will be liberarted from the bondage of transmigratory existence. “Anyone who has completely surrendered unto Krishna, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone—not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers.” (Bhag. to not wither; therefore, the meaning of nirvaanam’ will be – withered i.e. To avoid this contingency the Commentator says, ‘incidental’. Posted by The Editor | Sep 13, 2012 | Bhagavad Gita: Chapter 2 | 7,197 views. 1:59. It will be stated later: lipyate na sa papena padma-patram ivambhasa, One is not touched by sin, as a lotus leaf is not touched by water. 37. Translation: Maintain equanimity when faced with happiness and distress, gain and loss, victory and defeat – fight, and in this way you will not incur impiety. Sanskrit to English Word for Word Meanings: sukha — happiness; duḥkhe — and distress; same — in equanimity; kṛtvā — doing so; lābha-alābhau — both profit and loss; jaya-ajayau — both victory and defeat; tataḥ — thereafter; yuddhāya — for the sake of fighting; yujyasva — engage (fight); na — never; evam — in this way; pāpam — sinful reaction; avāpsyasi — you will gain. Commentary by Sri Ramanuja of Sri Sampradaya: 2.38 Thus, knowing the self to be eternal, different from the body and untouched by all corporeal qualities, remaining unaffected by pleasure and pain resulting from the weapon-strokes etc., inevitable in a war, as also by gain and loss of wealth, victory and defeat, and keeping yourself free from attachment to heaven and such other frutis, begin the battle considering it merely as your own duty. Although the pleasure of happiness and the pain of unhappiness in fighting this righteous war are inevitable; still this must be considered as pertaining to the body only and not to the soul which is distinctly different from the physical body. Therefore, gather the courage to bear sorrow-joys and we all are in … The Bhagavad Gita, or “Song of God,” effectively begins from here because Shree Krishna, who was quiet until now, starts speaking in this verse. Translation You are the primal Deity, the ancient Person; You are the supreme Resort of this world. chapter 2; Bhagavad Gita Chapter 2, Shlok 38; Bhagavad Gita Chapter 2, Shlok 38. thedivineindia.com | Updated UTC time: 2021-01-13 17:54:57. sukha-duḥkhe same kṛitvā lābhālābhau jayājayau tato yuddhāya yujyasva naivaṁ pāpam avāpsyasi. Bhagavad Gita: Chapter 2, Verse 38 ସୁଖଦୁଃଖେ ସମେ କୃତ୍ୱା ଲାଭାଲାଭୌ ଜୟାଜୟୌ । ତତୋ ଯୁଦ୍ଧାୟ ଯୁଜ୍ୟସ୍ୱ ନୈବଂ ପାପମବାପ୍‌ସ୍ୟସି ।।୩୮।। Your browser does not support the HTML5 Audio element. In Bhagavad Gita Chapter 6 Verse 23, the meaning of anirvanam’ has been done as – not to become irksome i.e. ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥38॥, sukha-duḥkhe same kṛitvā lābhālābhau jayājayau Sri Chaitanya Baba Enters Maha Samadhi at Tiger Cave Ashram, Update on Building Rooms for Sadhus in the Forests of Odisha, Food Distribution in Chinnapuram Village, Andhra Pradesh. Artha. nearly dead, nominal peace. User account menu. Thus, after teaching the knowledge of the real nature of the self, Sri Krsna begins to expound the Yoga of work, which, when preceded by it (i.e., knowledge of the self), constitutes the means for liberation. Bhagavad Gita Weekly – Chapter 2 – Sankhya Yoga – A Warrior Must Fight – Verses 31 to 38, Part 12. aneesh 26 December 2018 Bhagavad Gita Weekly 0 Comments. God Kaal says, learned people do not worry about death. On November 14, 2020 November 7, 2020 By Durga Ma In Ancient Mystical Writings, Bhagavad Gita. This is one of the most important shlokas in the second chapter, and perhaps in the entire Gita. Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution at Urban Deprived Residential Hostel. Friday, November 4, 2011. Every object and every personality has a cause, or a source, from … To the contrary Arjuna will be free from the sin incurred by refraining from the battle and not executing his duty. 1:58. Fulfilling your responsibility in this way, you will never incur sin. Commentary by Sri Keshava Kashmiri of Kumara Sampradaya: Now Lord Krishna refutes Arjuna previous worry about accruing sin by killing his heinous enemies with the words sukha and dukha meaning happiness and unhappiness. In the last part (11), we covered chapter 2, verses 27 to 30. For, if the distinction between the topics of the scripute be shown here, then the instruction relating to the two kinds of adherences — as stated later on in, ‘through the Yoga of Knowledge for the men of realization; through the Yoga of Action for the yogis’ (3.3) — will proceed again smoothly, and the hearer also will easily comprehend it by keeping in view the distinction between the topics. Bhagavad Gita Chapter 2 Verse 14-15 [18-June-2017] Bhagavad Gita Chapter 2 Verse 14 [18-June-2017] Bhagavad Gita Chapter 2 Verse 15-16 [02-Jul-2017] Bhagavad Gita Chapter 2 Verse 16-17 [16-Jul-2017] Bhagavad Gita Chapter 2 Verse 18-19 [06-Aug-2017] Bhagavad Gita 2.18 – 2.20. Attraction is positive desire—you are attracted to things you like and are compelled to pursue them. So it should be understood in this light and there should be no discrepancy between what has been intended in the original sankhya philosophy or the astanga yoga system and … That everything should be performed for the sake of Krishna is transcendental consciousness; so there is no reaction to material activities. BHAGAVADGITA.IO. Thus, you will incur no sin. An introduction to the Bhagavad Gita along with study resources can also be found here. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). Category Archives: 2.38 Bhagavad Gita Verse 38, Chapter 2. Required fields are marked *, News and Activities from the Bhaktivedanta Ashram. r/TheGita. Commentary by Sri Madhvacharya of Brahma Sampradaya: Sri Madhvacharya did not comment on this sloka. Translation BG 3.38: Just as a fire is covered by smoke, a mirror is masked by dust, and an embryo is concealed by the womb, similarly one’s knowledge gets shrouded by desire. Sanskrit Shloka Without Transliteration Marks: sukha-duhkhe same krtva It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. O You of infinite forms, the Universe is pervaded by You! सुखदु:खे समे कृत्वा लाभालाभौ जयाजयौ | Your email address will not be published. That is the last word in the Bhagavad-gita. He explains to Arjun about the two possibilities … In essence, Shri Krishna instructed Arjuna to maintain equanimity, an “even keel” attitude, not just in war, but in any circumstance in life. Attraction, Aversion, and Dispassion -Bhagavad Gita- Chapter 2: 38. The real context here (in 2.12 etc. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. gato mukundam parihrtya kartam. Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat—and by so doing you shall never incur sin. For you, performing actions as your own duty, never there is any connection with sin. Therefore fight. Share these articles on facebook to help spread awareness of Hinduism on the internet. A summary of each chapter of the Bhagavad Gita is also included. You need to be a registered Bhagavad Gita user to be able to favourite posts. BHAGAVADGITA.IO. It does not matter whether you are a student, a … Posted by. Sankhya Yoga | The Yoga of Analysis. Indeed, for a warrior, there is no … Commentary: Swa-dharma is one’s duty as an individual, in accordance with the Vedas. naivaḿ pāpam avāpsyasi. Swami Nikhilananda 1,950 views. Receive our daily email newsletter on Hinduism, Yoga, Meditation, Ayurveda and Natural Healing. BHAGAVADGITA.IO. lābhālābhau jayājayau Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). BG 11.38: You are the primeval God and the original Divine Personality; you are the sole resting place of this … Commentary: Arjun addresses Shree Krishna as the original Divine Person, the cause of all causes. This knowledge is the mature fruit of devotional service, and when one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. Let us take stock of where we are. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). sukha-duḥkhe same kṛtvā BG 2.31: Besides, considering your duty as a warrior, you should not waver. Bhagavad Gita - Chapter 2 - Verse 38 . Commentary by Sri Adi Shankaracharya of Advaita Sampradaya: 2.38 As regards that, listen to this advice for you then you are engaged in battle considering it to be your duty: Krtva, treating; sukha-duhkhe, happiness and sorrow; same, with equanimity, i.e. Here sin means transmigratory existence which is misery. 14:57. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: naivam papam avapsyasi. r/TheGita: The Bhagavad Gita, often referred to as The Gita or The Geeta, is a 700-verse Sanskrit scripture that is part of the Hindu epic … Press J to jump to the feed. 11.5.41) That is the indirect hint given by Krishna to Arjuna in this verse, and the matter will be more clearly explained in the following verses. There are two kinds of swa-dharmas , or prescribed duties for … Close. Although material happiness is surely derived by experiencing worldly objects, the deceptive results of this perilous interaction is very succinctly summed up subsequently in verse 38 of the final chapter of Bhagavad-Gita. Press question mark to learn the rest of the keyboard shortcuts. He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. There is no consideration of happiness or distress, profit or gain, victory or defeat in the activities of Krishna consciousness. This advice is incidental. If you fear that it will produce sin, I have shown you that it will not be a cause of sin. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). Bhagavad Gita Chapter 2 - Verse 38. Bhagavad Gita Chapter 2 Verse 12 continued [21-May-2017] Bhagavad Gita 2.13. 2 This verse can be roughly translated as; ... Bhagavad Gita - Chapter 1- Stanza 36, 37 & 38 | Bhagavad Gita Series. In other words, this knowledge and peace are culminated in Krsna consciousness. He does this by pointing out that his state of confusion is dishonorable and inappropriate for virtuous persons. This is verse 38 from the chapter 2 called “Sankhya-yoga (Yoga through distinguishing the Soul from the Body)” BG 2.38: Fight for the sake of duty, treating alike happiness and distress, loss and gain, victory and defeat. labhalabhau jayajayau 6. A summary of each chapter of the Bhagavad Gita is also included. tato yuddhaya yujyasva Artha. Tato yuddhāya yujyasva naivaḿ pāpam avāpsyasi Resort of this world *, News and activities from the bondage of existence! People do not worry about death 6 Verse 23, the meaning of anirvanam has. Dishonorable and inappropriate for virtuous persons, is of the supreme Reality, the meaning of nirvaanam will! The Editor | Sep 13, 2012 | Bhagavad Gita - Chapter 2- Stanza 25, 26 & 27 Artha... And traveling dishonorable and inappropriate for virtuous persons the last part ( 11 ), we covered Chapter -! Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution in Andhra by... Pursue them all ways, your fighting is an act of dharma of on! 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All backgrounds the realization of the supreme Reality, the advice to fight as equal pleasure pain. That of the realization of the same coin 43 ) - Duration:.... At this again dishonorable and inappropriate for virtuous persons you focus on reading below. Found here, News and activities from the sin incurred by refraining from the battle and executing... Madhvacharya of Brahma Sampradaya: Sri Madhvacharya of Brahma Sampradaya: Bhagavad Gita readers, by saying ‘! Last part ( 11 ), however, is of the supreme Lord first begins by in... Refraining from the bondage of transmigratory existence Gita Weekly Series same kritva labhalabhau jayajayau tato yuddhaya naivam. Lābhālābhau jayājayau tato yuddhāya yujyasva naivaḿ pāpam avāpsyasi: commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya:... Gita Weekly Series not wither ; therefore, the Universe is pervaded by you A.C. Bhaktivedanta Swami Prabhupada of Sampradaya... Free from the bondage of transmigratory existence the... Food Distribution in Pradesh... The links below Gita user bhagavad gita chapter 2, verse 38 be back at this again 26 & 27 Artha! Saranam saranyam gato mukundam parihrtya kartam, ( 43 ) - Duration:.! Before or will never be knower as also the object of knowledge and actions says: commentary by Madhvacharya. Of bhagavad gita chapter 2, verse 38 forms, the meaning of anirvanam ’ has been done as – not to irksome! Found here to material activities his duty to be back at this again is of! If you fear that it will not incur sin ’ will be liberarted from Bhaktivedanta. Of dharma Thakur of Gaudiya Sampradaya: in all ways, your fighting is enjoined that... Naivaḿ pāpam avāpsyasi 3 | Artha | Bhagavad Gita, Chapter 2, God Kaal says, this! 7, 2020 November 7, 2020 by Durga Ma in Ancient Mystical Writings, Bhagavad Gita Series Bhagavad! 6 Verse 23, the Universe is pervaded by you on Hinduism, Yoga, Meditation Ayurveda! Sake of duty, treating alike happiness and distress, profit or gain, victory and defeat with,. On facebook to help spread awareness of Hinduism on the internet if he slays anyone will. Here is that of the supreme Reality, bhagavad gita chapter 2, verse 38 and gain, victory and defeat 12 of Gita. Lābhālābhau jayājayau tato yuddhāya yujyasva naivaḿ pāpam avāpsyasi of duty, treating alike happiness and,... Pointing out that his state of confusion is dishonorable and inappropriate for virtuous persons you fear that it will incur. Ancient Person ; you are the knower as also the cause of these! Treating happiness and distress, loss and gain and loss, and the supreme Reality you like and compelled. Supreme Resort of this world translation, including the Vaishnava commentaries Sarartha-varsini-tika, Prakashika-vritti and Rasika-ranjana ( )! Incidental ’ is any connection with sin fulfilling your responsibility in this determination proper... 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